Why don't we have libertarian anarchy? Why does government exist? The answer... is that government as a whole exists because most people believe it is necessary.
Source: The Machinery of Freedom (1973)
[link] ID#5The direct use of physical force is so poor a solution to the problem of limited resources that it is commonly employed only by small children and great nations.
Source: The Machinery of Freedom (1973)
[link] ID#32The central idea of libertarianism is that people should be permitted to run their own lives as they wish.
Source: The Machinery of Freedom (1973)
[link] ID#40We must ask, not whether an anarcho-capitalist society would be safe from a power grab by the men with the guns (safety is not an available option), but whether it would be safer than our society is from a comparable seizure of power by the men with the guns. I think the answer is yes. In our society, the men who must engineer such a coup are politicians, military officers, and policemen, men selected precisely for the characteristic of desiring power and being good at using it. They are men who already believe that they have a right to push other men around--that is their job. They are particularly well qualified for the job of seizing power. Under anarcho-capitalism the men in control of protection agencies are selected for their ability to run an efficient business and please their customers. It is always possible that some will turn out to be secret power freaks as well, but it is surely less likely than under our system where the corresponding jobs are labeled 'non-power freaks need not apply.'
Source: The Machinery of Freedom (1973)
[link] ID#54Most particular government activities, beyond the most fundamental, exist because they benefit some special interest at the cost of the rest of us. Each special interest will fight, in most cases successfully, to protect its private racket. Yet the individuals who make up the special interest are on the receiving end of everyone else's racket. Most of them lose, on net, by the whole transaction. To the extent that they realize this, they will support general reductions in government power. So the fundamental task is one of education.
Source: The Machinery of Freedom (1973)
[link] ID#119In spite of popular myths about capitalism oppressing the poor, the poor are worse off in those things provided by government, such as schooling, police protection, and justice. There are more good cars in the ghettos than good schools.
Source: The Machinery of Freedom (1973)
[link] ID#165Ask not what the government can do for you. Ask what the government is doing to you.
Source: The Machinery of Freedom (1973)
[link] ID#177The concept of property is fundamental to our society, probably to any workable society. Operationally, it is understood by every child above the age of three. Intellectually, it is understood by almost no one.
Source: The Machinery of Freedom (1973)
[link] ID#197In the ideal socialist state power will not attract power freaks. People who make decisions will show no slightest bias toward their own interests. There will be no way for a clever man to bend the institutions to serve his own ends. And the rivers will run uphill.
Source: The Machinery of Freedom (1973)
[link] ID#215Property is a central economic institution of any society, and private property is the central institution of a free society.
Source: The Machinery of Freedom (1973)
[link] ID#258Producing laws is not an easier job than producing cars and food, so if the government is incompetent to produce cars or food, why do you expect it to do a good job producing the legal system within which you are then going to produce the cars and the food?
Special interest politics is a simple game. A hundred people sit in a circle, each with his pocket full of pennies. A politicians walks around the outside of the circle, taking a penny from each person. No one minds; who cares about a penny? When he has gotten all the way around the circle, the politician throws fifty cents down in front of one person, who is overjoyed at this unexpected windfall. The process is repeated, ending with a different person. After a hundred rounds everyone is a hundred cents poorer, fifty cents richer, and happy.
Source: The Machinery of Freedom (1973)
[link] ID#528About David Friedman

David Director Friedman (born February 12, 1945) is an American economist, physicist, legal scholar, and anarcho-capitalist theorist, described by Walter E. Block as a "free-market anarchist". Although he studied chemistry and physics and not law or economics, he is known for his textbook writings on microeconomics and the libertarian theory of anarcho-capitalism, which is the subject of his most popular book, The Machinery of Freedom. He has also authored several other books and articles, including Price Theory: An Intermediate Text (1986), Law's Order: What Economics Has to Do with Law and Why It Matters (2000), Hidden Order: The Economics of Everyday Life (1996), and Future Imperfect (2008).
In his book The Machinery of Freedom (1973), Friedman sketched a form of anarcho-capitalism where all goods and services including law itself can be produced by the free market. Friedman advocates an incrementalist approach to achieve anarcho-capitalism by gradual privatization of areas that government is involved in, ultimately privatizing the law itself. In the book, he states his opposition to violent anarcho-capitalist revolution.
He advocates a consequentialist version of anarcho-capitalism, arguing for it on a cost-benefit analysis of state versus no state. It is contrasted with the natural-rights approach as propounded most notably by economist and libertarian theorist Murray Rothbard.
Additional Resources
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