Authors > Roderick T. Long
Roderick T. Long Quotes
Market anarchism is the doctrine that the legislative, adjudicative, and protective functions unjustly and inefficiently monopolised by the coercive State should be entirely turned over to the voluntary, consensual forces of market society.
Source: About Market Anarchism [link] ID#3
A consistent peace activist must be an anarchist.
Source: An Open Letter to the Peace Movement (March 2003) [link] ID#13
Statists tend to treat governmental edicts as though they were incantations, passing directly from decree to result, without the inconvenience of means; since in the real world the chief means employed by government is violence, threatened and actual, cloaking state decrees and their violent implementation in the garb of incantation disguises both the immorality and the inefficiency of statism by ignoring the messy path from decree to result.
Source: Equality: The Unknown Ideal (2001) [link] ID#51
Rothbard is surely right in thinking that what we now call free-market libertarianism was originally a left-wing position. The great liberal economist Frédéric Bastiat sat on the left side of the French national assembly, with the anarcho-socialist Proudhon. Many of the causes we now think of as paradigmatically left-wing -- feminism, antiracism, antimilitarism, the defense of laborers and consumers against big business -- were traditionally embraced and promoted specifically by free-market radicals.
Source: Rothbard's "Left and Right": Forty Years Later (2006) [link] ID#233
Anarchy is the radical notion that other people are not your property.
Source: Austro-Athenian Empire (2007) [link] ID#419
The most succinct formulation of libertarianism I can think of is this: Other people are not your property. In other words: They are not yours to boss around. Their lives are not yours to micromanage. The fruits of their labour are not yours to dispose of. It doesn’t matter how wise or marvelous or useful it would be for other people to do whatever it is you’d like them to do. It is none of your business whether they wear their seatbelts, worship the right god, have sex with the wrong people, or engage in market transactions that irritate you. Their choices are not yours to direct. They are human beings like yourself, your equals under Natural Law. You possess no legitimate authority over them. As long as they do not themselves step over the line and start treating other people as their property, you have no moral basis for initiating violence against them – nor for authorising anyone else to do so on your behalf.
Source: Libertarianism in One Sentence (2004) [link] ID#424
Libertarians are often baffled at how those who appear so sensitive to constraints on choice, and to differences in bargaining power, when these derive from market factors, become so amazingly oblivious to the constraint on choice, and differential bargaining power, represented by the armed might of the state, empowered to enforce its demands by legalized violence.
Source: Equality: The Unknown Ideal (2001) [link] ID#559
About Roderick T. Long
(From Libertarianism.org)

Roderick T. Long (Harvard, A.B. 1985; Cornell, Ph.D. 1992) is Professor of Philosophy at Auburn University, President of the Molinari Institute, Senior Fellow at the Center for a Stateless Society, editor of The Industrial Radical and Molinari Review, and co‐editor of the Journal of Ayn Rand Studies. He has also taught philosophy at the University of North Carolina at Chapel Hill and the University of Michigan. He publishes in the areas of Greek philosophy, ethics, social and political philosophy (with an emphasis on libertarian and anarchist thought), philosophy of social science, and philosophy of science fiction. He blogs at Austro‐Athenian Empire and Bleeding Heart Libertarians.
Additional Resources
Praxeology.netMolinari Institute