Power only possesses what it takes from the people, and for the citizens to believe that they have to give what they have in order to get welfare, their common sense must have been deeply distorted.
Anarchy is order, government is civil war.
Source: The World's First Anarchist Manifesto (1850)
[link] #354So I hear that liberty without brakes is menacing. Who is she menacing? Who shall fear the untamed horse, but one who would tame it? Who shall fear an avalanche, but one who would stop it? Who trembles in front of liberty, but tyranny? A menacing liberty... one ought to say it's the opposite. What is frightening in her is the sound of her irons. Once those are shattered, she is no more tumultuous; but calm and wise.
History has described as “anarchic” the condition of a people wherein there are several governments in contention one with another, but the condition of a people desirous of being governed but bereft of government precisely because it has too many is one thing and the condition of a people desirous of governing itself and bereft of government precisely because it wishes none quite another.
Source: The World's First Anarchist Manifesto (1850)
[link] #359Up to now you have believed in the existence of tyrants. Well, you were mistaken. There are only slaves. Where none obeys, none commands.
Source: The World's First Anarchist Manifesto (1850)
[link] #362Governments, whose pupils we are, have naturally found nothing better to devise than to school us in fear and horror of their destruction. But as governments in turn are the negations of individuals or of the people, it is reasonable that the latter, waking up to essential truths, should gradually come to feel a greater horror at its own annihilation than that of its masters.
Source: The World's First Anarchist Manifesto (1850)
[link] #375There is no power that is not the enemy of the people, because, no matter what the attendant conditions, no matter who the man invested with it, no matter how it may be described, power is always power, that is to say, the irrefutable badge of abdication of the people’s sovereignty and consecration of supreme overlordship.
Source: The World's First Anarchist Manifesto (1850)
[link] #666About Anselme Bellegarrigue

Anselme Bellegarrigue (23 March 1813, Monfort - ca. 1869, Central America) was a French individualist anarchist. He participated in the French Revolution of 1848, was author and editor of Anarchie, Journal de l'Ordre and Au fait ! Au fait ! Interprétation de l'idée démocratique.
For anarchist historian George Woodcock "Bellegarrigue stood near to Stirner at the individualist end of the anarchist spectrum. He dissociated himself from all the political revolutionaries of 1848, and even Proudhon, whom he resembled in many of his ideas and from whom he derived more than he was inclined to admit." Bellegarrigue's "conception of revolution by civil disobedience suggests that in America Bellegarrigue may have made contact with at least the ideas of [Henry David] Thoreau".
"At times Bellegarrigue spoke in the words of solipsistic egoism. "I deny everything; I affirm only myself.... I am, that is a positive fact. All the rest is abstract and falls into Mathematical X, into the unknown.... There can be on earth no interest superior to mine, no interest to which I owe even the partial sacrifice of my interests." Yet in apparent contradiction, Bellegarrigue adhered to the central anarchist tradition in his idea of society as necessary and natural and as having "a primordial existence"."
Additional Resources
George Woodcock - Anselme BellegarrigueMax Nettlau - Anselme Bellegarrigue