Authors > Charles T. Sprading

Charles T. Sprading Quotes

The history of civilized man is the history of the incessant conflict between liberty and authority. Each victory for liberty marked a new step in the world's progress; so we can measure the advance of civilization by the amount of freedom acquired by human institutions. The first great struggle for liberty was in the realm of thought. The Libertarians reasoned that freedom of thought would be good for mankind; it would promote knowledge, and increased knowledge would advance civilization. But the Authoritarians protested that freedom of thought would be dangerous; that people would think wrong; that a few were divinely appointed to think for the people, that these had books which contained the whole truth, and that further search was unnecessary and forbidden. The powers of Church and State were arrayed against the Libertarians; but, after the sacrifice of many great men, freedom in thought was won.
Source: Liberty and the Great Libertarians (1913) [link] #246
The Libertarians say: Let those who believe in religion have religion; let those who believe in government, have government; but also let those who believe in liberty, have liberty, and do not compel them to accept a religion or a government they do not want. It is as unjust to force one's government upon another, as it is unjust to force one's religion upon another. This was done in the past; but we have won religious freedom, and must now work toward political freedom.
Source: Liberty and the Great Libertarians (1913) [link] #247
Liberty, wherever applied, has proved a benefit to the race; furthermore, the most important steps in human progress would have been impossible without it; and if civilization is to advance, that advance can come only as a result of a broader and more complete freedom in all human relations.
Source: Liberty and the Great Libertarians (1913) [link] #458
The greatest violator of the principle of equal liberty is the State. Its functions are to control, to rule, to dictate, to regulate, and in exercising these functions it interferes with and injures individuals who have done no wrong. The objection to government is, not that it controls those who invade the liberty of others, but that it controls the non-invader. It may be necessary to govern one who will not govern himself, but that in no wise justifies governing one who is capable of and willing to govern himself. To argue that because some need restraint all must be restrained is neither consistent nor logical.
Source: Liberty and the Great Libertarians (1913) [link] #526
Governments cannot accept liberty as their fundamental basis for justice, because governments rest upon authority and not upon liberty. To accept liberty as the fundamental basis is to discard authority; that is, to discard government itself; as this would mean the dethronement of the leaders of government, we can expect only those who have no economic compromises to make, to accept equal liberty as the basis of justice.
Source: Liberty and the Great Libertarians (1913) [link] #546

About Charles T. Sprading

Charles T. Sprading was a libertarian activist and prolific writer in a number of causes, ranging from freedom and freethought advocacy, cooperativism, Irish Independence, publisher of libertarian books and periodicals, opponent of anti-blue laws, and, in his last years before his health failed him (d. approx 1960), supporter of the Bricker Amendment and strident opponent to the U.N.

Probably his best-known work outside of Liberty and the Great Libertarians (Los Angeles: The Libertarian Publishing Company, 1913, reprinted in 1978 and 1995), was The Science of Materialism (New York: The Truth Seeker Company, Inc., 1942) which ran through several reprints and one of the most popular freethought works of the 1940's and 1950's. He wrote freethought essays throughout his life and numerous other freethought books. Another freethought work, Science versus Dogma (Los Angeles: The Libertarian Publishing Company, 1925) is largely a defense of evolution written with the assistance of the naturalist, David Starr Jordan. Two other freethought books were American Religions (a humorous look at American religion) and Is Materialism A Science?

Sprading was a significant transitional figure in the evolution of the libertarian movement. Starting as a "plumb-line protagonist of freedom" ("plumb-line" generally referred to the Tuckerite wing of the anarchist movement. See, for example, Men Against the State by James J. Martin, who refers to Sprading as one of the Tuckerites.), he remained an anarcho-spencerian proponent of the law of equal rights throughout his life.


Additional Resources

Liberty and the Great Libertarians | Mises Institute
Charles T. Sprading | C4SS
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