I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual.
Murray Rothbard

Anarchism may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished.
Benjamin Tucker

The state is an organization of mere mortals who, by one dubious method or another, have been allowed to don the mantle of political legitimacy and to command obedience on pain of imprisonment even of those who never consented to the preposterous arrangement.
Sheldon Richman

Governments do not come into existence as social service organizations or as private firms seeking to please consumers in a competitive market. Instead, they are born in conquest and nourished by plunder. They are, in short, well-armed gangs intent on organized crime.
Robert Higgs

The greatest achievement of the statist intellectuals is the fact that they have cultivated the masses' natural intellectual laziness (or incapacity) and never allowed for the subject to come up for serious discussion. The state is considered as an unquestionable part of the social fabric.
Hans-Hermann Hoppe

A man's natural rights are his own, against the whole world; and any infringement of them is equally a crime, whether committed by one man, calling himself a robber, or by millions, calling themselves a government.
Lysander Spooner

Set men up to rule their fellow-men, to treat them as mere soulless material with which they may deal as they please, and the consequence is that you sweep away every moral landmark and turn this world into a place of selfish striving, hopeless confusion, trickery and violence, a mere scrambling ground for the strongest or the most cunning or the most numerous.
Auberon Herbert

Although resting on violence, the State in the final analysis, exists by virtue of a state of mind which prevails toward it, a peculiar ignorance, delusion, and moral debility which, in the face of its unbroken record of doing nothing honestly and efficiently, tends to call on it to ameliorate any social predicament.
Laurance Labadie

The idea of creating systems designed to threaten, coerce, and kill, and to imbue such agencies with principled legitimacy, and not expect them to lead to wars, genocides, and other tyrannical practices, expresses an innocence we can no longer afford to indulge.
Butler Shaffer

Why don't we have libertarian anarchy? Why does government exist? The answer is that government as a whole exists because most people believe it is necessary.
David Friedman

Liberty is not a box into which people are forced. Liberty is a space in which people may live. It does not tell you how they will live. It says, eternally, only that we can.
Karl Hess

A free society is the only one in which each and every one of us can satisfy his or her subjective values without crushing others' values by violence and coercion.
Samuel Edward Konkin III

If he who employs coercion against me could mould me to his purposes by argument, no doubt he would. He pretends to punish me because his argument is important, but he really punishes me because his argument is weak.
William Godwin

Once you understand the economics of the Austrian School and the philosophy of liberty in the tradition of Rothbard, you never look at anything—not the state, the media, the central bank, the political class, nothing—the same way again.
Lew Rockwell

Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark.
F. A. Hayek

Voters, activists, and political leaders of the present day are in the position of medieval doctors. They hold simple, prescientific theories about the workings of society and the causes of social problems, from which they derive a variety of remedies—almost all of which prove either ineffectual or harmful.
Michael Huemer

Voluntary communism, together with laissez-faire capitalism, has nothing to be ashamed of on moral and economic grounds. They can each hold up their heads, high. Far from enemies, they are merely opposite sides of the same voluntaristic coin.
Walter Block

If most people truly consent to taxes let's make them voluntary. We'll find out real quick what people consent to.
Dave Smith

Telling strangers that they do in fact consent despite them explicitly stating otherwise is a mockery of the concepts of consent and of contract, and one of the more incoherent ways used to justify state oppression.
Michael Malice

A man’s liberties are none the less aggressed upon because those who coerce him do so in the belief that he will be benefited. In thus imposing by force their wills upon his will, they are breaking the law of equal freedom in his person; and what the motive may be matters not.
Herbert Spencer

I don’t like the use of force. I like voluntarism. That’s what a free society is supposed to be all about.
Ron Paul

The voluntary arrangements of a private property society would be far more conducive to peace and the rule of law, than the coercive setup of a parasitical monopoly government.
Robert Murphy

Because the state necessarily commits aggression, the consistent libertarian, in opposing aggression, is also an anarchist.
Stephan Kinsella

Anyone who actually believes in the principle of non-aggression - the underlying premise of libertarianism - must be an anarchist, as it is logically impossible to oppose the initiation of violence while supporting any form of "government," which is nothing but violence.
Larken Rose

Human beings have a major cognitive dissonance problem when it comes to taxes. For some reason they don't see it as an armed extortion racket.
Jeff Berwick

Statism is the very paradoxical idea that people are inherently greedy and self-interested and therefore we should pick a handful of them and give them all the power.
Spike Cohen

The State turns every contingency into a resource for accumulating power in itself, always at the expense of social power; and with this it develops a habit of acquiescence in the people.
Albert Jay Nock

Market anarchism is the doctrine that the legislative, adjudicative, and protective functions unjustly and inefficiently monopolised by the coercive State should be entirely turned over to the voluntary, consensual forces of market society.
Roderick T. Long

History shows that the masses are always improved in mental, moral, and material conditions as the powers of the state over the individuals are reduced. As man becomes more enlightened regarding his interests, individual and collective, he insists that forcible authority over him and his conduct shall be abolished.
Joseph A. Labadie

Authors > Clarence Lee Swartz

Clarence Lee Swartz Quotes

In medieval times, the relations of men were fixed; their opinions, calling, places of residence, earnings, in short, their social and economic life, was more or less static - established by custom and authority. The great progress made since those days is due to the increase of individual freedom in the various spheres of human activity. Mutualism proposes a further extension of liberty, in conformity with this historic development. Thus the immediate program of Mutualism is presented: In the social sphere, it is the creation and support of such voluntary associations as will be able to supersede the present coercive system, and, in the economic field, the creation and support of such voluntary agencies as will sharpen individual initiative and responsibility, and free economic life from the oppressive hand of authority and privilege.

Clarence Lee Swartz

Source: What is Mutualism? (1927) [link] #301

Mutualism--a social system based on equal freedom, reciprocity, and the sovereignty of the individual over himself, his affairs, and his products; realized through individual initiative, free contract, cooperation, competition, and voluntary association for defense against the invasive and for the protection of life, liberty and property of the non-invasive.

Clarence Lee Swartz

Source: What is Mutualism? (1927) [link] #466

About Clarence Lee Swartz

(From Wikipedia)

Clarence Lee Swartz (1868–1936) was an American individualist anarchist, whose best-known work, What is Mutualism? (1927) is a book explaining the economic system of mutualism.

Swartz was a friend of Benjamin Tucker and frequent contributor of signed and unsigned editorials to Tucker's newspaper Liberty. In addition, he worked for a series of anarchist newspapers and journals. He worked in the mechanical department of Liberty beginning in 1891, edited an anarchist journal called Voice of the People and served as assistant editor for Moses Harman's journal Lucifer, the Light-Bearer in 1890. Swartz was arrested in Kansas City, Missouri for distributing a newspaper called Sunday Sun in 1891. The charges were dropped when the prosecutor failed to show in court. He published two individualist anarchist periodicals at the turn of the century, I (beginning in 1898) and The Free Comrade (beginning in 1900). In 1908, Tucker's publishing business, including most of his books and plates, were destroyed in a fire and after Tucker retired from publishing and moved to Europe, "practically all of the literature of individualist anarchism [went] out of print".

Swartz made efforts throughout the 1920s to revive the individualist literature. He prepared and edited Individual Liberty: Selections from the Writings of Benjamin R. Tucker (New York: Vanguard Press), a collection of excerpts from Tucker's writing in Liberty, which was the first collection of Tucker's writing since Tucker's own collection Instead of a Book. In 1923 he worked together with Charles T. Sprading and J. William Lloyd on The Libertarian, a magazine opposed to blue laws, Prohibition and the censorship of arts and entertainment. In 1927, Swartz published his own book What is Mutualism?, a new synthesis of individualist and mutualist thought on economics and strategy.

Swartz was a strong proponent of private property in the individualist anarchism sense of the word and critical of anarcho-communism. In his 1927 What is Mutualism, Swartz writes: "One of the tests of any reform movement with regard to personal liberty is this: Will the movement prohibit or abolish private property? If it does, it is an enemy of liberty. For one of the most important criteria of freedom is the right to private property in the products of ones labor. State Socialists, Communists, Syndicalists and Communist-Anarchists deny private property".