Authors > Rudolf Rocker

Rudolf Rocker Quotes

Anarchism recognises only the relative significance of ideas, institutions and social forms. It is therefore not a fixed, self-enclosed social system, but rather a definite trend in the historic development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to become broader and affect wider circles in more manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all the powers, capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is influenced by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the society in which it has grown.
Source: Anarcho-syndicalism: Theory and Practice (1938) [link] #502
I am an Anarchist not because I believe Anarchism is the final goal, but because there is no such thing as a final goal.
Source: The London Years (1956) [link] #611

About Rudolf Rocker

(From Wikipedia)
Rudolf Rocker

Johann Rudolf Rocker (March 25, 1873 – September 19, 1958) was a German anarchist writer and activist. He was born in Mainz to an artisan family.

His father died when he was a child, and his mother when he was in his teens, so he spent some time in an orphanage. As a youth he worked as a cabin boy on river boats and was then apprenticed as a typographer. He became involved in trade unionism and joined the Social Democratic Party of Germany (SPD) before coming under the influence of anarchists such as Mikhail Bakunin and Peter Kropotkin. With other libertarian youth, he was expelled from the SPD, and his anarchist activism led to him fleeing Germany for Paris, where he came into contact with syndicalist and Jewish anarchist ideas and practices. In 1895, he moved to London. Apart from brief spells in Liverpool and elsewhere, he remained in East London for most of the next two decades, acting a key figure in the Yiddish-language anarchist scene there, including editing the Arbeter Fraynd periodical, publishing the key thinkers of anarchism, and organising strikes in the garment industry. In London, he formed a life partnership with Milly Witkop, a Ukraine-born anarchist from a Jewish background. During World War I, he was interned as an enemy alien and at the end the war he was deported to the Netherlands.

In the 1920s, he was mainly based in Germany, where he was one of the architects of the syndicalist Free Workers' Union of Germany (FAUD) and its organ Der Syndikalist and a founder of the International Workers' Association (IWA). He became increasingly concerned with the rise of nationalism and fascism (he began work on his magnum opus Nationalism and Culture in this period) and left Germany in 1933 for the United States. In the US, he was active with the Yiddish Freie Arbeiter Stimme group, and was particularly involved in libertarian education and in solidarity with the Spanish Revolution and its fascist and Stalinist enemies. His classics Nationalism and Culture and Anarcho-Syndicalism were published in the 1930s. Having opposed both sides in First World War, as an anti-fascist he supported the Allies in the Second World War. After the war, he published Pioneers of American Freedom, a series of essays detailing the history of liberal and anarchist thought in the United States, seeking to debunk the idea that radical thought was foreign to American history and culture and had merely been imported by immigrants.

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