Slaves and master do not make a society; "free and equal" beings do.
Source: Mr. Salter's Defense (Liberty, 1896)
[link] #670The average man, on being told that the anarchist would abolish all governmental restraints, not unnaturally concludes that the proposition involves the removal of the restrictions upon criminal conduct, the relinquishment of organized defence of life, liberty and property... But such interpretations are without any foundation. The anarchists emphatically favor resistance to and organized protection against crime and aggression of every kind; it is not greater freedom for the criminal, but greater freedom for the noncriminal, that they aim to secure; and by the abolition of government they mean the removal of restrictions upon conduct intrinsically ethical and legitimate, but which ignorant legislation has interdicted as criminal.
Source: Individualist or Philosophical Anarchism (1897)
[link] #678The individualistic or philosophical anarchists favor the abolition of 'the State' and government of man, by man. They seek to bring about a state of perfect freedom of anarchy.
Source: Individualist or Philosophical Anarchism (1897)
[link] #685Anarchy is defined, not as the absence of all physical compulsion, but absence of physical compulsion of the non-aggressive. Individuals would not be left to do as they choose. They would be left to do as they choose only within certain limits,--those of equal freedom. Criminals or invaders would be restrained or punished by voluntary organizations for defence, and only non-aggressive persons would be exempt from interference.
Source: Mr. Salter's Defense (1896)
[link] #690About Victor Yarros

Victor S. Yarros (1865–1956) was an American anarchist, lawyer and author. He immigrated to the United States with his friend Charles David Spivak in 1882. He was law partner to Clarence Darrow for eleven years in Chicago, husband to the feminist gynecologist Rachelle Yarros (née Slobodinsky) and resident of Hull-House Settlement. He was a prolific contributor to the individualist anarchist periodical in the United States called Liberty.
Yarros' political views evolved significantly over the years, from free-market anarchism to social democracy. He shifted from Spencerian anarchism, to individualist anarchism under Benjamin Tucker and finally to a follower of Lysander Spooner. According to Roderick T. Long, by the 1930s, Yarros came to believe that the democratic state was useful in the struggle against economic privilege.
Additional Resources
How Victor Yarros Learned to Stop Worrying and Love the State | Austro-Athenian Empire