Anarchism is not a romantic fable but the hardheaded realization, based on five thousand years of experience, that we cannot entrust the management of our lives to kings, priests, politicians, generals, and county commissioners.

Government is a social machine whose function is coercion through monopoly of power... Like a bulldozer, government serves the caprice of any man or group who succeeds in seizing the controls. The purpose of anarchism is to dismantle such institutions and to prevent their reconstruction. Ten thousand years of human history demonstrate that our freedoms cannot be entrusted to those ambitious few who are drawn to power; we must learn--again--to govern ourselves. Anarchism does not mean "no rule"; it means "no rulers". Difficult, but not utopian, anarchy means and requires self-rule, self-discipline, probity, character.

Power tends to corrupt and absolute power corrupts absolutely.

Liberty is not a means to a higher political end. It is itself the highest political end.

Libertarianism is fundamentally about advancing human cooperation.

The doctrine of the Sovereignty of the Individual -- in one sense itself a principle -- grows out of the still more fundamental principle of "Individuality," which pervades universal nature. Individuality is positively the most fundamental and universal principle which the finite mind seems capable of discovering, and the best image of the Infinite. There are no two objects in the universe which are precisely alike. Each has its own constitution and peculiarities, which distinguish it from every other. Infinite diversity is the universal law. In the multitude of human countenances, for example, there are no two alike, and in the multitude of human characters there is the same variety. The hour which your courtesy has assigned to me would be entirely consumed, if I were to attempt to adduce a thousandth part of the illustrations of this subtile principle of Individuality, which lie patent upon the face of nature, all round me. It applies equally to persons, to things, and to events. There have been no two occurrences which were precisely alike during all the cycling periods of time. No action, transaction, or set of circumstances whatsoever ever corresponded precisely to any other action, transaction, or set of circumstances. Had I a precise knowledge of all the occurrences which have ever taken place up to this hour, it would not suffice to enable me to make a law which would be applicable in all respects to the very next occurrence which shall take place, nor to any one of the infinite millions of events which shall hereafter occur. This diversity reigns throughout every kingdom of nature, and mocks at all human attempts to make laws, or constitutions, or regulations, or governmental institutions of any sort, which shall work justly and harmoniously amidst the unforeseen contingencies of the future.

Things seem to be freest in Nature when no artificial arrangement is interposed to prevent their association in the manner most conducive to their growth and most in harmony with the conditions of their being. If this be so, it will apply to man and to society. Man is the cosmos in miniature. Society has been his greatest curse in one respect. It has coaxed him into selling his individuality, and burying it in collectivity. As soon as a man is prompted to follow some wholesale law of growth, his neighbor stands ready with the warning: "But you must not forget that you are a member of society; you do not own yourself; society owns you." This is the most fatal heresy that ever seduced the race.

The Anarchist does not want to destroy all existing institutions with a crash and then inaugurate the substituting process on their ruins. He simply asks to be let alone in substituting false systems now, so that they may gradually fall to pieces by their own dead weight. He asks the humble privilege of being allowed to set up a free bank in peaceable competition with the government subsidized class bank on the opposite corner. He asks the privilege of establishing a private post office in fair competition with the governmentally established one. He asks to be let alone in establishing his title to the soil by free occupation, cultivation, and use rather than by a title hampered by vested rights which were designed to keep the masses landless ... He asks not to be taxed upon what has been robbed from him under a machine in which he has practically no voice and no choice. In short, the Anarchist asks for free land, free money, free trade, free love, and the right to free competition with the existing order at his own cost and on his own responsibility, - liberty.

As the word "anarchy" etymologically signifies the negation of governmental authority, the absence of government, it follows that one indissoluble bond unites the anarchists. This is antagonism to all situations regulated by imposition, constraint, violence, governmental oppression, whether these are a product of all, a group, or of one person. In short, whoever denies that the intervention of government is for human relationships is an anarchist. But this definition would have only a negative value did it not possess, as a practical complement, a conscious attempt to live outside this domination and servility which are incompatible with the anarchist conception. An anarchist, therefore, is an individual who, whether he has been brought to it by a process of reasoning or by sentiment, lives to the greatest possible extent in a state of legitimate defence against authoritarian encroachments. From this it follows that anarchist individualism - the tendency which we believe contains the most profound realization of the anarchist idea - is not merely a philosophical doctrine - it is an attitude, an individual way of life.

If wars can be started by lies, peace can be started by truth.

One of the key ways in which states demonstrate the supremacy of their power is by violating their own rules.

Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or the engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting a single authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognise no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such individual, I have no absolute faith in any person.

In every State the government is nothing but a permanent conspiracy on the part of the minority against the majority, which it enslaves and fleeces.

The supreme law of the State is self-preservation at any cost. And since all States, ever since they came to exist upon the earth, have been condemned to perpetual struggle -- a struggle against their own populations, whom they oppress and ruin, a struggle against all foreign States, every one of which can be strong only if the others are weak -- and since the States cannot hold their own in this struggle unless they constantly keep on augmenting their power against their own subjects as well as against the neighborhood States -- it follows that the supreme law of the State is the augmentation of its power to the detriment of internal liberty and external justice.

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation. It is the slavery of other men that sets up a barrier to my freedom, or what amounts to the same thing, it is their bestiality which is the negation of my humanity. For my dignity as a man, my human right which consists of refusing to obey any other man, and to determine my own acts in conformity with my convictions is reflected by the equally free conscience of all and confirmed by the consent of all humanity. My personal freedom, confirmed by the liberty of all, extends to infinity.

The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity.

When the people are being beaten with a stick, they are not much happier if it is called "the People's Stick".

Nothing is more dangerous for man’s private morality than the habit of command. The best man, the most intelligent, disinterested, generous, pure, will infallibly and always be spoiled at this trade. Two sentiments inherent in power never fail to produce this demoralisation; they are: contempt for the masses and the overestimation of one’s own merits. “The masses,” a man says to himself, “recognising their incapacity to govern on their own account, have elected me their chief. By that act they have publicly proclaimed their inferiority and my superiority. Among this crowd of men, recognising hardly any equals of myself, I am alone capable of directing public affairs. The people have need of me; they cannot do without my services, while I, on the contrary, can get along all right by myself: they, therefore, must obey me for their own security, and in condescending to command them, I am doing them a good turn.” Is not there something in all that to make a man lose his head and his heart as well, and become mad with pride? It is thus that power and the habit of command become for even the most intelligent and virtuous men, a source of aberration, both intellectual and moral.

If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?

The State is the great fiction through which everybody endeavors to live at the expense of everyone else.